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WRETCHED MAN
THE EPISTLE OF PAUL THE
APOSTLE TO THE ROMANS
CHAPTER 7
Glad you’re back to share some
more Daily Bread. You’re gonna find that the more you read Paul’s writings,
and the more you get to know his character, you’ll relate to him so clearly
that you won’t believe that you’ve never met one another.
Now, in this chapter, Paul starts out by
talking about the law, and using an example of marriage.
Don’t you know, brethren,
(for I speak to them that know the law,)
how the law is in force over a man as long as he lives?
For the woman which has an
husband
is bound by the law to her husband so long as he lives;
but if the husband be dead,
she is loosed from the law concerning her husband.
So then if, while her husband
lives,
she be married to another man,
she shall be called an adulteress:
but if her husband be dead,
she is free from that law;
so that she is no adulteress,
though she be married to another man.
Relax now, all
of you who are divorced. First of all, Paul is only comparing divorce to
law.
For this reason, my brethren,
you also have become dead to the law by the body of
Christ;
that you should be married to another (Jesus),
That is, Him who is raised from the dead,
that we should bring forth fruit to serve God.
For when we were in the flesh
(before you were spiritually reborn),
the desires of sins, which were by the law,
worked in our bodies to bring forth fruit to serve death.
But now we’re released from
the law,
that being dead in which we were held;
that we should serve in newness of spirit,
and not in the oldness of the letter.
Be careful now. Nobody said anything about
carousing around or that you’re released from righteous living by saying
this. It doesn’t give anyone excuse or reason to divorce, or to condemn
themselves or anyone else for divorce. The newness of spirit is the cool
part, that’s all. I’m going to repeat the last verse, because I think after
reading it again, you’ll be a little more understanding of it now, and then
we’ll move right along with Paul’s letter.
But now we’re released from the law,
that being dead in which we were held;
that we should serve in newness of spirit,
and not in the oldness of the letter.
What shall we say then? Is
the law sin?
By no means.
No, I wouldn’t have known sin, if it wasn’t for the law:
for I wouldn’t have known covetousness, if the law hadn’t
said,
Thou shalt not covet.
But sin, taking opportunity by the commandment,
brought about in me all manner of desire.
For without the law sin was dead.
For I was alive without the
law once:
but when the commandment (law) came,
sin revived, and I died.
And the commandment (law),
which was appointed to life,
I found to be unto (serving) death.
For sin, taking opportunity by the law,
deceived me, and slew me.
Therefore, the law is holy,
and the commandment is holy, and just, and good.
Sooooo, let’s
see if we’ve got this straight. The law is holy and the commandment is holy
and just and good, but the devil uses sin to deceive people as to cause them
to break the law. Don’t get this confused by thinking that Paul is saying
that the law is to blame, but rather, sin is to blame, for abusing the law
to deceive and bring death. Remember that in the Garden of Eden ... The
devil lured Eve which shared it with Adam, to take from the tree of
knowledge of good and evil. It was the fruit from this true which made them
aware of good and bad as to make them able to be found guilty. They became
aware of sin.
Was the law then, which is good, made death unto me?
By no means.
But sin, that it might appear sin,
was producing death in me by that which is good;
so that sin by the law might become exceeding sinful.
Okay, this gets
kind of complicated but let’s look at this closely. How could satan make sin
even more sinful? By using something holy to deceivingly bring evil to
people.
For we know that the law is spiritual:
but I am carnal (human, fleshly), sold under sin.
This is an interesting phrase that Paul
uses “sold under sin”. It means that we as humans, inherited sin, because
Adam and Eve sold their purity for it. We inherently do it. Now, I encourage
you to read the next part ever so slowly, because Paul explains this so
well, that you may just be speechless when you’re done reading it.
The things which I do,
I allow not (I don’t approve of):
but what I want to do,
that, I do not do;
but what I hate,
that is what I do.
If then, I do that which I
don’t want to do,
I agree with the law that it is good.
Now then, it is not really I that do it,
but sin that lives within me.
For I know that in me
(that is, in my flesh,)
lives no good thing:
Genesis 6:5
for to want to do good, is within me;
but how to perform that which is good,
I cannot figure out.
For the good that I want to
do,
I do not do:
but the evil which I don’t want to do,
that is what I do.
Now if I do what I don’t want
to do,
it is not really I that do it,
but sin that lives within me.
So then, I find a law (in my
body),
that, when I want to do good, evil comes calling.
For I delight in the law of God in my mind,
but I see another law in my body,
warring against the law of my mind,
and bringing me into captivity to the law of sin which is
in my body.
O wretched man that I am!
Who shall deliver me from the body of this death?
I thank God through Jesus Christ our Lord.
So then with the mind,
I myself serve the law of God;
but with the flesh, the law of sin.
Friends, you’ve
just got to suppose that Paul went through a whole lot of papyrus trying to
word that stuff just right, because it’s something that we all feel, often,
and yet we think that nobody understands us because we’re that way. When
really, everyone is that way, they just don’t know how to explain it either.
Next time you’re
beating yourself up and saying in your mind, Why did I do that!? You can
recall what Paul said, O wretched man that I am! Who will rescue me from
this misery? And then, remember the answer that he answered himself with. I
thank God, through Jesus Christ our Lord, my intent is to serve God with my
mind.
Come on back soon, and
we’ll get even more acquainted with Paul as we continue through his letter
to the Romans, right here at Daily Bread.
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