Hungry Heart Daily Devotional Anthology -mjs

[Netchaplain]

3-19. EFFORTLESS GRACE

"God . . . called me by His grace, to reveal His Son in me" (Galatians 1:15, 16).

Just think! Our Father has placed us in eternal and living union with His Son, that He, not we, may "be." Moreover, He has placed His Holy Spirit eternally within us that He, not we, may "do." Further, He has given us the necessary faith and Scripture that we may rest in this wonderful reality, trusting Him "to will and to do of His good pleasure." This is a far cry from futile struggle and frustrating self-effort!

"Christians in the main groan and strive and struggle largely on the basis of human effort where the grace of God, though acknowledged, is scarcely operative--only to come to grief. Even at their best, they find the purpose of the Lord Jesus remains an ideal infinitely beyond their reach. The trouble lies in the fact that they are proceeding on the wrong basis.

"God does not expect them, as a result of their own endeavors, to be like the Lord Jesus. He expects them to realize the utter impossibility of such a thing (as in Romans Seven, where Paul comes to the end of himself). He expects them to know the Lord Jesus as their very life, disowning any other. He expects them to realize their position of absolute oneness with Christ, for He 'has blessed them with every spiritual blessing in heavenly places in Christ' (Ephesians 1:3)." -F.J.H.

"Be strengthened in the grace that is in Christ Jesus" (2 Timothy 2:7, ASV).

[Netchaplain]

Before there can be a feeding on the meat of the word (maturing in Christ) there must be a feeding on the milk of the word (babe in Christ). Many have yet to progress beyond infancy due to insufficient establishment in “the principles of the doctrine of Christ” (Heb 6:1). These are the fundamentals or foundation from which we progress towards maturing “to the image of His Son” (Rom 8:29).

We are instructed to “leave the principles” or progress to “go on unto maturity”. One must first be properly established in “the principles” before progressing towards “maturity”. This is why maturity in Christ is uncommonly found among today’s Christian’s and regardless the desire and sincerity, maturity cannot be achieved without prior proper establishment.

A structure remains intact when it is supported by the proper foundation, regardless the situation (Mat 7:250). If we often find more disappointment than encouragement it’s only due to the lack of proper understanding “which be the first principles of the oracles of God”(Heb 5:12).

Only the true “doctrine of Christ” can be built upon and lacking this will only bring repetitious failure. Failure to understand what we are growing by is expected until success is achieved but absence for the desire of the truth has no equal in perpetual failure. We’re to ask God to keep us desirous for His word and only hunger for the truths of the word of God will bring one to where “the Lord give thee understanding in all things” (2 Tim 2:7) and “be filled with the knowledge of His will in all wisdom and spiritual understanding” (Col 1:9).
-NC


3-20. RISEN FARE

"He humbled thee, and suffered thee to hunger, and fed thee with manna" (Deuteronomy 8:3).

The wilderness wanderers were maintained by manna, but those in Canaan flourished on "the old corn of the land." The carnal Christian exists on the milk of the Word, while the hungry-hearted believer feeds and matures on the meat of the Word.
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The old corn of Canaan typifies what the risen and ascended Lord ministers directly to us now by the Holy Spirit. Those who appropriate their position in Christ feed no longer merely on the manna, which represents Christ as supporting our life while we yet 'know Him not' as regards any intimate fellowship.

"If positional truth, rather than the duties of attainment, were taught first to the saints, much more satisfactory results would follow the ministry of many Christian workers. We should note most carefully that Israel was brought into Canaan, all uncircumcised and unworthy as they were, before they were asked to take the circumcised, separated position as the people of God, or enter upon their warfare.

"So we, as believers, have been already brought by Jesus Christ our Head, in His death and resurrection, into the 'heavenly places,' and to us have been given 'all things that pertain unto life and godliness' (2 Peter 1:3). And it is always on the ground of where we already are, and what we already are, and what we already have, that the Holy Spirit shows us our blessed privileges and responsibilities of 'the calling wherewith we are called.'" -W.R.N.

"And the manna ceased on the morrow after they had eaten of the old corn of the land" (Joshua 5:12).

[Netchaplain]

3-21. THE CROSS, THEN CONSECRATION

"The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be" (Romans 8:7).

The Cross is the altar upon which God sacrificed His Son. It is upon this same Cross (take up your Cross "daily"), this same altar (the place of death), that I am to be consecrated to God as "a new creation" (2 Corinthians 5:17). This eventuates in my intelligently yielding myself to Him as one who is "alive from the dead" (Romans 6:13).

"God asks us to present our bodies as living sacrifices to Him (Romans 12:1). Until we have done this, there is nothing else we can do. But notice that this exhortation comes after Romans Six. There is a reason for this order--crucifixion comes before consecration. Uncrucified self refuses to be consecrated (to say nothing of God's refusing to accept it). That is why so many people with all sincerity walk down the aisles again and again, consecrating uncrucified self to God." -H.D.

"We must learn to know Him and to love Him. Then we will not have to struggle to move into consecration. The heart will lead into it. A lover never thinks about giving himself to a loved one. He cannot do otherwise. He loves to do it. Is there not here a key to consecration? Why do we not yield? Because we do not love. Why do we have to fight the battle and vow and groan and struggle? Because we do not know Him." -C.A.C.

"That I may know Him...and the fellowship of His sufferings" (Philippians 3:10).

[Netchaplain]

3-23. CALVARY AND PENTECOST

"But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy" (Romans 6:22, Wey.).

When the believer truly sees Calvary he says, "There, through the work of the Cross, I died with the Lord Jesus unto sin." When the believer truly sees Pentecost he says, "There, through the ministry of the Holy Spirit, I was baptized into the risen Lord Jesus." Here are the two mighty pillars of our freedom from the power and domination of sin.

"The believer is to rejoice in the double blessing of Calvary and Pentecost. He is freed from condemnation because of the Blood shed, and he is set free from the law of sin and death by the indwelling Spirit that he received when he came to the Lord Jesus. It is not only that there is no condemnation, but there is liberty.

"'The law of the Spirit of Life in Christ Jesus hath made me free from the law of sin and death' (Romans 8:2). '...hath made me free....' Let me walk in it; let me enjoy it, and I am free. I am not struggling to get free; I have been set free in the Spirit, and I am bidden to stand fast in the liberty wherewith Christ has made me free (Galatians 5:1). I am not struggling for victory; I am standing in victory. I have not to struggle to get out of the horrible pit. He lifted me out; set my feet on the Rock and established my goings; and He bids me, 'Stand fast in the victory that I have gained for you.' Believe and rejoice in it, and you will know what it is to be free." -G.G.

"Walk not after the flesh, but after the Spirit" (Romans 8:4).

[just10]

Amen

[Netchaplain]

Regardless the insignificance something in our life may seem, God already knows all of which we will encounter in our thoughts and all we will do and uses these and everything “for our good” (Rom 8:28), which works towards continually increasing our conformance “to the image of His Son” (v 29).

The more we learn of God’s holiness, the more we learn of the decadence of our old nature which means our knowledge of this decadence will be commensurate with the knowledge of His holiness. The goal of it all is to completely depend on God for everything by avoiding self-dependence for anything. After all, “A man can receive nothing, except it be given him from heaven” (John 3:27).

We must realize holiness, righteousness, justification and sanctification is imputed to us and not imparted and remembering this will keep us “humble” (Jam 4:10; 1Pe 5:6) and “satisfied” (Psa 17:15, 90:14). It bears repeating that we will be disappointed when we confide in the arm of man instead of the arm of God because God never disappoints.
-NC




3-24. PATTERN OF MERCY -mjs / withchrist.org

"That He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory"(Romans 9:23).

Mercifully, day by day, He unfolds before our startled eyes the evil depths of the self-life. It is thus we come to know Him as the "God who is rich in mercy," and ourselves as "vessels of mercy."

"Today sinful men, not angels, are entrusted with the preaching of the Gospel, and before they can be used of God must first of all have plumbed the depths of their own sinfulness, and have, therefore, discovered the heights and glories of God's longsuffering. In this way they can become a pattern of His mercy, by means of which He can demonstrate His grace to others." -J.C.M.

"The power effectively to present Christ as Lord, is by means of revelation deep within us, bringing into being an unshakable knowledge of His authority and might, and making us content to accept our weakness and nothingness in order that we may see the pleasure of the Lord prosper in His hand (Isaiah 53:10)." -J.C.M.

"The more useful anyone is, the more he requires to be brought to an end of himself, and to find that his all is in the Lord Jesus. We find some of His servants deeply chastened at first, in order to prepare them for a useful course; and some after a useful period are brought low and afflicted in order that they might learn how truly and fully our Father is sovereign." -J.B.S.

"From Me is thy fruit found" (Hosea 14:8).

[Netchaplain]

3-26. THE HAND OF GOD

"For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God" (1 Peter 2:19, 20).

When self reacts correctly in a difficult situation, it can only result in the sin of self-righteousness. In order for Christ's righteousness to be manifested, the Holy Spirit must hold self inoperative by means of the Cross.

"Accustom yourself in everything that happens, to recognize the hand of the Father. Before you fix your thoughts on the person who did it, first be still, and remember, God allows me to come into this trouble to see if I shall glorify Him in it. This trial, be it the greatest or least, is allowed of God, and is His will concerning me. Let me first recognize and submit to God's will in it. Then in the rest of soul which this gives, I shall receive wisdom to know how to behave in it. With my eye turned from man to God, suffering wrong is not as hard as it seems.

"The Lord Jesus knew that His Father would care for His rights and honor. But he who lives in the visible, wants his honor to be vindicated at once here below. He who lives in the eternal, and as seeing the Invisible, is satisfied to leave the vindication of his rights and honor in God's hands; he knows that they are safe with Him. Giving one's all into God's keeping brings rest and peace." -A.M.

"When He suffered, He . . . committed Himself to Him that judgeth righteously" (1 Peter 2:23)

[Netchaplain]

Concerning that which transpires in our lives, the significant issue isn’t what occurs as it is what we do about it. It’s comforting to realize God knows and already has resolved everything which occurs in the Christian’s life.

Knowing this doesn’t remove the hardness but can enable us to properly “endure hardness as a good soldier of Jesus Christ” (2 Tim 2:3). “For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God” (1 Pet 2:20 NKJV).

Patiently trusting God in the hard times yields the most concerning our “partaking of Christ's sufferings” (1 Pet 4:13) and it’s the only time of “the trying of your faith” (Jam 1:3), which I believe produces the highest worship and honors God the most: “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1 Pet 1:7).
-NC



3-27. SOFTENING SORROW

"Nevertheless God, that comforteth those that are cast down, comforted us" (2 Corinthians 7:6).

All of us are going to have sorrow, and none of us should miss its spiritual benefits. "Godly sorrow worketh repentance...while the sorrow of the world worketh death" (2 Corinthians 7:10).

"God's purpose is to conform us to the image of the Lord Jesus. God had one Son, without sin, but not without sorrow." -A.S.

"Sorrow reveals unknown depths in the soul, and unknown capabilities of experience and service. God never uses anybody to a large degree, until after He breaks that one. It takes sorrow to widen the soul."

"We cannot do good to others save at a cost to ourselves, and our afflictions are the price we pay for our ability to sympathize. He who would be a helper must first be a sufferer. 'Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God' (2 Corinthians 1:4). We cannot have the highest happiness of life in succoring others without tasting the cup which our Lord Jesus drank. The school of suffering graduates rare scholars."

"Well, it is but a little while and He will appear to answer all inquiries and to wipe away all tears. I would not wish, then, to be of those who had none to wipe away, would you?" -J.H.T.

"And God shall wipe away all tears from their eyes" (Revelation 7:17).

[Netchaplain]

When we understand the known will of God (scripture) we can pray with increased expectations and our prayer life will be effective. James 5:16 writes, “. . . The effectual fervent prayer of a righteous man availeth much.” I believe the significance of this passage is on righteousness, not necessarily on effectiveness and fervency because regardless the degree of the latter, there will be no production if the righteousness isn’t in proper prospective. To me, this passage is saying the prayer of the righteous is effectual and fervent.

It’s humbling (Jam 4:10) to understand that we cannot add to anything we have of God because it’s all vicarious. We work from what He has imputed to us, i.e., righteousness, but cannot contribute to that which is vicariously imputed. This means “your good works” (Mat 5:16; 1 Pet 2:12) and “your righteousness” (Mat 5:20; 2 Cor 9:10) is yours, but only vicariously because we are just the vessels it is being done by. We’re not to seek credit in anything, any more than a pen would seek credit for writing. Ours is but to be lovingly grateful for being partakers in it all, because God is doing it all--using us, “the vessels of mercy” (Rom 9:23).

Understanding it’s all God and that it’s not cooperation but co-operation, as in altruism, permits us to expect everything on the basis of what Christ has done and not on what we do. Our good works and righteousness is an effect, not a cause and is used by God to draw (John 6:44) others to Christ because “it is God who works in you both to will and to do for His good pleasure” (Phil 2:13).

Since our position is now with Christ in Heaven (Eph 2:6) we can pray to God, from Heaven to earth and not from earth to Heaven—looking down, not up!
-NC



3-28. DIRECTED PRAYER

"Be ye not unwise, but understanding what the will of the Lord is" (Ephesians 5:17).

Prayer to God must come from God. There can be no prayer in the full assurance of faith apart from the known will of God in the matter. "The God of our fathers hath chosen thee, that thou shouldest know His will" (Acts 22:14).

"I do not think that a petition that misses the mind of God will ever be answered (1 John 5:14). Personally, I feel the need of trusting Him to lead me in prayer as well as in other matters. I find it well to preface prayer not only by meditation but by the definite request that I may be directed into the channels of prayer to which the Holy Spirit is beckoning me (Romans 8:26, 27)." -J.O.F.

"When we once have the deep, calm assurance of His will in the matter, we put in our claim, just as a child before his father. A simple request and nothing more. No crying, no beseeching, no wrestling. No second asking, either." -J.O.F.

"The Lord may see it needful, for the trial (development) of faith, to seem for a season not to regard our supplications; yet, if we patiently and believingly continue to wait upon Him, it will be manifest in His own time, and way, that we did not call upon Him in vain." -G.M.

"My soul, wait thou only upon God; for my expectation is from Him" (Psalm 62:5).

[Netchaplain]

The suffering, death, resurrection and ascension of our Lord Jesus isn’t what saves us, it only made salvation provisional. It’s our spirit’s suffering, death and resurrection in the Lord that appropriates salvation.

The lost need deliverance from the curse of sin and the saved needs deliverance from the power of sin! Deliverance, not from the presence of sin but from its ruling power: “Let not sin therefore reign in your mortal body . . . For sin shall not have dominion over you . . . .” (Rom 6:12, 14).

Our Father has allowed the source of sin (our human nature) to remain but not its ability to cause a believer to "sin willfully" (Heb 10:26; Num 15:25-30). Remorse, confession and a repentant heart abides in the wake of the sins of a true believer because the Holy Spirit makes it his constant desire not to displease God: “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish” (Gal 5:17).

The works of the Christian are non-effectual towards salvation but are fruitful because of salvation. Christ “finished” (John 19:30) the work of salvation on the Cross and therefore needs nothing added, so, we’re admonished to “. . . work out your own salvation with fear and trembling” (Phil 2:12). This means we’re to work out of, or from, our salvation; neither for its attainment, nor to retain it. One cannot keep himself saved any more then he can save himself because it’s God who will “. . . keep you from falling . . . .” (Jude 1:24).
-NC


3-29. TYRANNY OF SIN

"You were set free from the tyranny of sin" (Romans 6:18, Wey.).

The tyranny of sin over the lost necessitated the death of the Lord Jesus on the Cross. The tyranny of sin over the saved necessitated the death of the believer in the Lord Jesus on that same Cross. The dual truths of Calvary: His death for our sin, as payment; our death with Him unto sin, for deliverance.

"The believer sees that Christ by dying for him has completely delivered him from the penalty of sin. So it is his privilege to see that because he is identified with the Lord Jesus in that death, he is also delivered from sin as a ruling principle. Its power is broken. He is in that sense 'free from sin' (Romans 6:18, 22)." -E.H.

"Through my life-union with Christ in His death and resurrection, I have 'died to sin.' His death to sin is my death to sin. In my very humanity, Christ so took me up with Himself in death that, when He died unto sin, I too was executed and there died to sin's reign and power. Has Christ so dealt with sin that He has exhausted its every claim and dominion? And do I share with Him His death unto sin? With bold and explicit reckoning, then, let me count on my death-resurrection relationship to God through the Lord Jesus. In Christ crucified I have been discharged from sin's domination." -L.E.M.

"When victory does not tend to worship, we and God part company, so to speak, as soon as the victory is achieved. How sad to see victory often leading to mere joy, instead of still greater dependence on, and delight in, God!" -J.N.D.

"But now, being freed from the bondage of sin . . . your fruit is growth in holiness" (Romans 6:22, Cony.).

[Netchaplain]

3-30. PREVIOUSLY PREPARED

"Let the same disposition be in you which was in Christ Jesus." "Forasmuch then as Christ hath suffered in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh is at rest from sin" (Philippians 2:5, Wey; 1 Peter 4:1m).

Too late! Too late! If we seek to deal with sin by reckoning at the moment it becomes an issue. Our stand and attitude from the beginning of each day is to be a settled matter as we rest in our risen Lord Jesus: the death of the Cross separates me from the enslavement of sin and self, and I continually abide in my new life, Christ Jesus. My life is "hid with Christ in God"(Colossians 3:3).

"The reckoning believer is to meet every proposal of self-gratification armed with the mind to suffer in the flesh. Sin is the gratification of self, but 'he that hath suffered in the flesh hath ceased from the domination of sin.'
"If you allow yourself to entertain a suggestion of self-gratification--if you consider it, and give it a place in your mind--you are defeated. You have laid aside your armor, and will fall an easy prey to the foe. But there will be no response to the suggestion or temptation if you stand armed with the mind to suffer in the flesh. That which is proposed to you is exactly opposite to what you are set for. It is suggested that you should be pleased and gratified in the very thing in which you are fully minded to suffer. You are now in conflict with sin--not going along with it; you suffer in the flesh, and have ceased from the practice of sin." -C.A.C.

"So that he can no longer spend the rest of his natural life living by [his] human appetites and desires but [he lives] for what God wills" (1 Peter 4:2, Amp.).

- MJS / WithChrist.org

[Netchaplain]

3-31. NOW NO CONDEMNATION

"Ye also are become dead to the law by the body of Christ; that ye should be married to another, even to Him who is raised from the dead, that we should bring forth fruit unto God" (Romans 7:4).

Romans Six reveals our position as having died unto the principle of sin; Romans Seven teaches us our position as having died unto the principle of law. Both must be counted upon if we are to abide in Christ, and walk in the Spirit, as set forth in Romans Eight.

"We have to look at ourselves and see how far we are devotedly following the Lord Jesus, with full purpose of heart--how we can say, 'This one thing I do'; but we must take care at the same time not to get into legal bondage by this standard. If I say, 'Here is a rule of conduct: follow it,' this cannot reach the heart, the affections. The ministration of the letter brings only failure, and condemnation; for it prescribes a rule which man, being a sinner, can never follow. It does not change a man; it proves him 'ungodly and without strength.'

"We may turn even Christ into that letter of condemnation; we may take His life, for instance, and make it our law. Nay, we may turn even the love of Christ into our law; we may say, 'He has loved me, and done all this for me, and I ought to love Him, and do so much for Him, in return for this love,' etc. Thus if we turn His love into a rule of life, it becomes the ministration of condemnation."

"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Galatians 5:1).